I can't parse this sentence. The CONCEPT of SELF definitely has many components, as it is specifically a set of associated states. Each of those states is a component in the CONCEPT of SELF.There’s therefore a componental element of “you.”
It's most definitely not a single state. You're asking the equivalent of "Which grain of sand makes a heap?" Like the heap, SELF emerges from a set of states, it is not a single state.And so I want to know which state represents the “self” to you, since no one gate or wire seems to care? Why does n-complexity yield an experiential “self?”
Complexity is a necessary, though not sufficient, criterion. There is a design aspect, as well. A processor must have enough states and memory (complexity) to be able to physically hold the CONCEPT of SELF, but it must also be wired to make the requisite associations. Brains were wired with this capability; CPUs can be wired to track its internal states; cables and buckets do not have this capability.
What?! There is no such proof. You're making the mistake of equating the particular with the general.It is proven the chemicals of dopamine, serotonin, etc. are required to experience the self to some degree.
Again, you seem to be defining EXPERIENCE as "human experience" (or, perhaps, "animal experience"), in which case it is tautologically true that computers can not EXPERIENCE. I'm saying that EXPERIENCE is more general than humans or animals, and I have a cogent way to explain why I think this is so. I observe that the simplest animals (bacteria, amoeba, etc.) and even non-animals (plants, viruses, molecules, etc.) respond to their environment with basic attraction/revulsion impulses. Following the causal chain up to the increased complexity of human brains, I find a cogent pathway for human EXPERIENCE to be just a very complicated version of what viruses experience. And, since viruses and molecules and such are not much different than computer programs, I find it compelling to ascribe EXPERIENCE to computers, by transitive closure.
In contrast, your argument seems to rest on either a triviality (true by definition), or requires that you invoke "5D" souls and other inexplicable magic.
LOL!Load “self”,8,1?
No. As long as there's sufficient complexity and a sufficient design, then there's a SELF.You say as long as there’s the ability for a certain n number of flip flops to register the presence of voltage or other flip flops, there’s a “you?”
Ok, so do viruses have a soul? What about simpler molecules that can self-replicate, such as DNA? What about proteins? Where is the line drawn?Every living creature on the earth would have a soul no different than man.
"Existentially observable" is far weirder than "physical". To me, "physical" is an easy one: something is physical if it can be measured (at least in principle), and its measurement is invariant with respect to frame of reference. So, for example, we can measure "force", but what we actually measure depends on our frame of reference. The "force" of gravity is 9.8 m/s^2 on the surface of Earth, but it's zero in free fall. Therefore, "force" is not physical.Physical is a weird term. Technically metaphysical objects would be a “physical” we perhaps can’t measure. I think “physical” means “existentially observable” in the end. If forces exist, a force has no observational properties. Are they physical? What about fields? If it’s knowable, it’s physical “somewhere.” We have to asymptotically triangulate it.
The role that "frame invariance" plays in this definition of physical is to rule out all the sh!t that's not actually "out there". This is important because we -- as a creative, adaptive, and abstracting species -- impose an enormous number of conceptual heuristics to simplify our worldview. By enforcing frame invariance, we have a much better chance of exposing our abstractions. For example, electric charge is frame invariant, which is very strong evidence that we didn't invent it to simplify some other, more fundamental (physical) phenomenon.
You're not alone in this; most mathematicians believe it, too. I still have a bunch of inconsistencies in my views on the subject. Perhaps you'll convince me.100% believe mathematical objects have a “physical existence,” just 5D continuous origin. Pan to page 34 of our ToE here.